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JUSTIFICATION


Easton's Bible Dictionary
A forensic term, opposed to condemnation.
As regards its nature, it is the judicial act of God, by which he pardons all the sins of those who believe in Christ, and accounts, accepts, and treats them as righteous in the eye of the law, i.e., as conformed to all its demands. In addition to the pardon of sin, justification declares that all the claims of the law are satisfied in respect of the justified.

  It is the act of a judge and not of a sovereign.

The law is not relaxed or set aside, but is declared to be fulfilled in the strictest sense; and so the person justified is declared to be entitled to all the advantages and rewards arising from perfect obedience to the law (Romans 5:1-10).

Justification is not the forgiveness of a man without righteousness, but a declaration that he possesses a righteousness which perfectly and for ever satisfies the law, namely, Christ's righteousness
(2 Corinthians 5:21; Romans 4:6-8).

The sole condition on which this righteousness is imputed or credited to the believer is faith in or on the Lord Jesus Christ. Faith is called a "condition," not because it possesses any merit, but only because it is the instrument, the only instrument by which the soul appropriates or apprehends Christ and his righteousness (Romans 1:17; 3:25, 26; 4:20, 22; Philippians 3:8-11; Galatians 2:16).

The act of faith which thus secures our justification secures also at the same time our sanctification and thus the doctrine of justification by faith does not lead to licentiousness (Romans 6:2-7).

Justification, in the Biblical sense, means being declared “Right” in God‘s sight. When I am justified before God it is just as if I’d never sinned.

Justification is the process of being made just.
One who is justified has been made Just.
Someone who is just is without blame.  

A comprehensive study of scripture relating to justification reveals what it is and how mankind is justified in the sight of God.

All the doctrines of the Bible are important, but none is more vital to the peace and rest of the child of God than the Bible truth of Justification.

The believer does not ascend to the peak of Christian joy until he appreciates and appropriates this aspect of the grace of God.

Forgiveness is wonderful; pardon is wonderful; cleansing is wonderful; but Justification is more wonderful.

In Paul’s day, and later in the days of the Protestant Reformation, and in our own day, it would be difficult to find a truth more cardinal to our historic Christian faith than the doctrine of Justification.

The question of man’s justification before God was raised early in man’s history. In the Book of Job we read, “I know it is so of a truth: but how should man be just with God? How then can man be justified with God?” Job 9:2, 25:4 KJV .                                    
In the New Testament the Apostle Paul, developed it more fully. He said, “Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.” Acts 13:38-39 KJV  Paul says that forgiveness and justification are made possible through Jesus Christ, but he makes it clear that the two are not identical.

FORGIVENESS AND JUSTIFICATION 
If a criminal is found guilty and convicted of crime, he may be forgiven by the offended party and even pardoned by the governor, but he remains guilty of his offense. His guilt was established and the court records carry it as such. He has been forgiven but not justified!

The Apostle is saying that God does two things for the guilty but believing sinner that no man can possibly do for another; that is, He both forgives and justifies.

Justification is more than forgiveness. 

We can forgive another for his wrong, but never can we justify him. Forgiveness assumes guilt; therefore, the guilty one cannot be justified. On the other hand, if we justify a man, then he needs no forgiveness, because justification assumes no guilt. But since all men are both guilty and condemned sinners before God, all need both forgiveness and justification before entering the Kingdom of God.

  • Justification is a legal term which changes the believing sinner’s standing before God, declaring him acquitted and accepted by God, with the guilt and penalty of his sins put away forever. 
  • Justification is the sentence of the Judge in favour of the condemned man, clearing him of all blame and freeing him of every charge
  • Justification does not make the sinner righteous, but when God sees him “in Christ,” He declares that he is righteous, thereby pronouncing the verdict of “not guilty.” In modern jurisprudence a sentence in any court must be in keeping with the facts presented. A judge has no right to condemn the innocent or to clear the guilty. Only God can clear the guilty. 

We must keep in mind the fact that there is a close connection between the act of justifying and the imputed righteousness of the one who has been justified. A just person is one who has been declared righteous by God. God is the Author of Justification. The Bible says, “Who shall lay any thing to the charge of God’s elect? It is God that justifieth.” Romans 8:33 KJV 


WHAT IS THE FUNCTION OF JUSTIFICATION?

First, we know that sinners are justified by God. 
God Himself is the Justifier. Only God can justify a man; no man can justify another man. The source of justification must be in the one holy and righteous God.
The Bible states, “If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.” Deuteronomy 25:1 KJV 
If a man is not guilty of a charge made against him, he should be justified. All men are sinners, and since all sin is against God, He only must be satisfied. The Bible says, “To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Romans 3:26 KJV 


Second, we are justified by grace.
The Bible says, “Being justified freely by his grace through the redemption that is in Christ Jesus:” Romans 3:24 KJV  Look carefully at the text and notice that word “freely".
The Greek word (dorean) translated “freely” means “without a cause.

There was no cause in the words and works of Jesus for which men should hate Him, yet He was hated “freely,” “without a cause.” Just as there was no cause that men should hate our Lord, so there was no cause that God should justify man; but He justifies him “freely,” without a cause. 

Jesus came with a heart full of love for mankind, but they hated Him. You cannot buy it with money, for it is “freely by His grace.”


Third, we are justified by blood. 
The provision for righteousness is solely through the blood of Christ. The Bible says, “Much more then, being now justified by his blood, we shall be saved from wrath through him.” Romans 5:9 KJV
These next verses are of tremendous importance because they show the only ground of justification. It says, “Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Romans 3:24-26 KJV. God can make bad men good only through the death of His Son, for we are justified by His Blood.


Fourth, we are justified by faith. 
“Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ.”
The Bible says, “Therefore we conclude that a man is justified by faith without the deeds of the law. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 3:28, 4:5 KJV

This is the God-ward aspect of justification, but like all the blessings of salvation, the sinner cannot receive it until he accepts it, and this he does when he acknowledges his guilt and puts personal faith in what God has done for him in Christ.

Four times the Bible records:
...... the Just-ified shall live by faith. (Habbakkuk 2:4, Romans 1:17, Galatians 3:11, Hebrews 10:38)


Fifth, we are justified  by the spirit.
The Bible says, “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11 KJV

The believing sinner’s righteousness is the plan of God the Father, the provision of God the Son, and by the power of God the Holy Spirit.

When a man says he has been justified by God, his fellowmen have a right to expect him to prove his faith by his good works. The Bible says, “Ye see then how that by works a man is justified, and not by faith only.” James 2:24 KJV

Let us make certain that by faith we are justified before God. Self-effort, religious ritual, or agonizing prayer cannot take away sin. But when we trust in Christ for salvation, we are justified, declared righteous by God. Then, as we lose our burden of guilt and experience total justification, we will have real peace.



WILL YOU RECEIVE JUSTIFICATION TODAY?

Grace is receiving what we do not deserve. Mercy is not receiving what we do deserve. We deserve to go to hell, but by His mercy we shall never go there. We do not deserve to go to heaven, but by grace we’ll spend eternity there.

Grace justifies, Mercy pardons.

The death of Christ was enough to pardon us in mercy, but it took the resurrection to effect our justification. So don’t wait any longer to put your trust and faith in Jesus Christ. May we all be justified in the blood of the lamb of God. Open up your heart and let Jesus in, for He is the One that died on the cross, shed His blood and paid the penalty for your sins, so you could have that free gift of eternal life.



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